Thursday, April 16, 2009
We must be resolved, as Christians, to have absolutely no problem passages.
The Coming Glory
With regard to the slavery fracas, I have said that the only issue is that of biblical absolutism. We must be resolved, as Christians, to have absolutely no problem passages. What this means is that, once the exegesis is done, and we know what the passage actually teaches, we will have no problem with it. Further, we must not flinch at the possible problems for us if the exegesis goes off in an unpalatable direction, and consequently take care to "steer" the exegesis in order to keep ourselves academically respectable. We may have a problem passage if what is meant by this is that we don't know what the passage teaches. But once we know, because we are Christians, we should simply accept the teaching of the Bible. All this is to reverse Mark Twain's famous dictum about the Bible -- it wasn't the parts he didn't understand that bothered him, it was the parts he did understand. Because we are Christians we should never be bothered with the parts we do understand.
But we sometimes struggle with this. Liberals are sometimes more to be trusted with the text than evangelicals are. This is because the liberal is not stuck with the results of his exegesis. He can say, for example, that the apostle Paul taught the doctrine of male headship, and "wasn't he silly?" But if the evangelical concludes that Paul in fact taught this, the evangelical has to go off and act as though he believes it. But if there are bad social consequences for him if he acts that way, then it is time for the old Greek word-study ploy. "The Greek word kephale, which is translated head, actually means 'one who fetches."...
They have rejected the word of the LORD; and what wisdom is in them?
We have the entire book of proverbs exhorting us to get wisdom.
7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. 8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. 9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. Prov 4:6-9 (KJV)
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. Prov 8:11 (KJV)
A lot of the book gives examples of wisdom from and for specific situations.
Isaiah too exalts wisdom.
6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. Isaiah 33:5-6 (KJV)
So what can we focus on in a tangible manner to move us into understanding wisdom, grasping it, embracing it, to be able to meditate on it. Job asks too.
12 But where shall wisdom be found? and where is the place of understanding? Job 28:11-12 (KJV)
20 Whence then cometh wisdom? and where is the place of understanding? 21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Job 28:20-21 (KJV)
Job knew where to start.
28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. Job 28:27-28 (KJV)
Proverbs and Psalms reinforces this first step.
33 The fear of the LORD is the instruction of wisdom; and before honour is humility. Prov 15:33 (KJV)
10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. Psalms 111:10 (KJV)
But so far I can only find one place in the Word where God gives us something to specifically grasp, embrace, something to meditate on, the mother load as it were, so you could make those specific applications as Solomon does. Something that shows us how we should behave as a componant of having a fear of the Lord and where the Word says this is your wisdom….
deut4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Here it is in context...
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. ….5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. 6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. 7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? 9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; 10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children. 11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness. 12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice. 13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. 14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it. Deut 4:1-14 (KJV)
9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? Jer 8:8-9 (KJV)
Anyone know of different passage where God says... here, grab a hold of this, this is wisdom. (?!?)
As a Christian, you pay your taxes because God tells you to
The Bear Went Over the Mountain
...As a Christian, you pay your taxes because God tells you to, and not because Caesar does (Rom. 13: 6-7). Caesar is not in charge of the operation, God is. Caesar wants to pretend that there is no court of appeal behind him, but there is. He is God's deacon, and we are paying him (according to God's Word) so that he might be in a position to reward the righteous and punish the evil doer. That's the theory.
Second, no human institution or government is absolute. Because all human authorities are susceptible to temptation and sin, another scenario becomes a scriptural possibility. Instead of rewarding the righteous and punishing the wrongdoer, the authorities might rebel against heaven and reverse this, seeking to punish the righteous and give nihilistic art grants to the evil ones. It is at this point that the biblical doctrine of civil disobedience comes in. Gideon was not threshing his crop in the wine vat because that is where the IRS had asked him to file...
...A good half of the American populace pays virtually no tax at all -- and many of them receive quite a few benefits. Those who do pay need to understand that they are not proposing simply to withhold funds from pointy-headed liberals in Washington. Those folks in Washington were shrewd enough to hook up a bunch of other people to the benefits, to butter their side of the bread, and so forth. If you go to one of these tea parties, realize that you are going to visit many of your fellow Americans in the hospital, and you are standing on their oxygen hose. Don't be surprised if you get a reaction.
Men can only be free...if they are Christians who think like Christians
This Era of Obummer
...Here is the reality. Big business likes regulation. Big business likes the state. Big business likes to aggrandize profits, influence, and congressmen. The reason that big business likes all these things is because it gives them access to the one thing that can effectively deal with the one pest of their existence, which is competition. Once they get fat enough to present opportunities to fresh competitors, they are also fat enough to buy congressmen, who will be their legislative hit men. A cozy relationship with the government gives them access to the coercive power of the state....
The interests of big business are therefore not the same as the interests of those who want to create and preserve free markets. In a regulated economy, each new failure (and there is always a new one coming along) is always treated as prima facie evidence for the absolute necessity of doing the next stupid thing. The proposed reform is almost always fixing the previous reform. In this last go round, government intervention (by both the Garble and the Teleprompter) was justified as a national security issue because these entities were "too big to fail." Oh? And how did they get that big? How did they get all swoll up to the point where they were too big to fail? That's right -- they grew to that size in a regulated economy...
And men can only be free if they are Christians. Scratch that. Men can only be free in this regard if they are Christians who think like Christians. Everything goes back to the gospel, and it always goes back to the gospel. But the gospel it goes back to is an expansive gospel, a gospel that gets out into the world and gets its hands dirty. Eventually this gospel will get into the economic assumptions of Christians, and it will teach them how to reject every form of coercion masquerading as compassion.
Who are we worried about offending?
Georgetown Says It Covered Over Name of Jesus to Comply With White House Request
(CNSNews.com) - Georgetown University says it covered over the monogram “IHS”--symbolizing the name of Jesus Christ—because it was inscribed on a pediment on the stage where President Obama spoke at the university on Tuesday and the White House had asked Georgetown to cover up all signs and symbols there. As of Wednesday afternoon, the “IHS” monogram that had previously adorned the stage at Georgetown’s Gaston Hall was still covered up--when the pediment where it had appeared was photographed by CNSNews.com.
President Obama is greeted by Georgetown University President John J. DeGioia as he arrives to deliver remarks on the economy, April 14, 2009, at Georgetown University. Georgetown had covered the symbol "IHS" on the pediment above and behind the two men. (AP Photo/Gerald Herbert)
“In coordinating the logistical arrangements for yesterday’s event, Georgetown honored the White House staff’s request to cover all of the Georgetown University signage and symbols behind Gaston Hall stage,” Julie Green Bataille, associate vice president for communications at Georgetown, told CNSNews.com.
Tuesday, April 14, 2009
Main Stream Media Can now See It
...But Congress is unwilling to appropriate enough money, so Treasury and the Fed have cooked up a work-around: the Fed buys the assets instead. Since the Fed exists outside of the normal budget process, no permission from elected officials is required.
Here’s a sketch of how it works. Many financial institutions have reserve accounts with the Fed. If one of them shows up with an asset it wants to ditch, the Fed takes it and ratchets up the balance in the reserve account. This means that the Fed is effectively summoning cash out of thin air to purchase the assets.
In isolation, such a move might be inconsequential. But the scale of this end-around is enormous. The Fed’s balance sheet is closing in on $2 trillion and stands ready to skyrocket above that. Last month, for example, the Fed committed to buy more than $1 trillion in mortgage-backed securities.
Printing Cash
This means that the Fed is printing cash at a rate that, while not threatening historic records set in Weimar Germany, promises to create substantial inflationary pressures once the economy revives...
Friday, April 3, 2009
A Great Primer on Inflation from Mises
There Will Be (Hyper)Inflation
Mises Daily by Thorsten Polleit
...A rise in the money stock necessarily reduces the marginal utility of a money unit — and therefore its value — from the viewpoint of the individual; likewise, the marginal utility of a money unit — and therefore its value — would increase if the money stock declines.
Changes in the value individuals assign to a money unit are reflected in prices for vendible items. For instance, if the money stock in the hands of an individual rises, he may wish to increase his holdings of other goods. As he exchanges money against vendible items, the prices of the latter are bid up.
In that sense, the change in the money stock is what must be called inflation, while changes in the prices for goods and services are just symptoms of the underlying cause, which is the change in the stock of money.
What the rise in base money has done so far is prevent prices of banks' security holdings to decline to free-market levels. In other words, the money injection helps to keep asset prices at artificially elevated levels, thereby preventing prices in financial markets, credit markets in particular, from adjusting...
Alternatively, the central bank could print additional money, distributing it to households and firms as a transfer payment.[2]Under a fiat-money regime, this can be done at any time and without limit, as Federal Reserve Chairman Ben S. Bernanke made unmistakably clear in a notorious speech in 2002:
"[T]he U.S. government has a technology, called a printing press (or, today, its electronic equivalent), that allows it to produce as many U.S. dollars as it wishes at essentially no cost. By increasing the number of U.S. dollars in circulation, or even by credibly threatening to do so, the U.S. government can also reduce the value of a dollar in terms of goods and services, which is equivalent to raising the prices in dollars of those goods and services. We conclude that, under a paper-money system, a determined government can always generate higher spending and hence positive inflation."[3]....
Government-controlled fiat money is fraudulent money. It is money that is created out of thin air, in violation of property rights: fiat-money production doesn't require any of the wealth-producing activities characteristic of the free market. It is and will always be, by construction, fraudulent money....
The G20 Summit
....FAITH!
In response to this laundry list of political promises, stock markets around the world increased by 2 to 4%. This indicates that stock market investors are committed to the political salvation that Keynesianism promises. They are committed to the idea that taxation, monetary inflation, regulation, and foreign aid to banana republics will heal the world of its $50 trillion losses, and lead to a Green Nirvana.
This means, in the immortal words that were never uttered by P. T. Barnum, "there' a sucker born every minute." Of course, the Keynesian suckers are not born every minute. But every June several million of them graduate from American universities, where they were trained by Keynesian economists and social scientists to believe that government spending and government regulation are the source of long-term economic growth. The suckers are not born every minute. The suckers are sent to college by their parents, who go into debt anywhere from $40,000-$200,000, in order that their children might be trained in the logic of Keynesian economics.
The fundamental practical question of all economics is this one: "Who wins and who pays?" This is also the fundamental question of all politics. Keynesian economists create sophisticated mathematical models to keep students from finding a clear answer to these two crucial questions.
The Keynesians' goal is to train students to believe that money spent by the government is productive, while money spent by investors and capitalist enterprises is wasteful. They teach the students to believe that the expansion of money by the central bank is productive, while increased savings by the public leads to the Keynesians call the paradox of thrift. Somehow, thrift creates economic recessions. Somehow, increased saving to make available capital goods is a threat to the financial stability of free markets.
The trouble is, the theory is wrongheaded. The source of productivity is creativity that is financed by voluntary saving. It is possible to have creative ideas that never flourish, because these ideas never receive funding from investors. It is also possible to have investments that go sour because the investments rested on false premises. But in the long run, voluntary thrift, meaning a reduction of current consumption, is the most important technical factor in any economy that experiences is long-term economic growth....
The problem is this: the policies that governments adopt to establish economic growth will reduce economic growth. They transfer assets from the private capital markets to the markets for government debt. Then the money is spent by one set of government bureaucrats to fund the projects of another group of bureaucrats. There is no profit and loss system to assure the planners that they are in fact meeting the needs of consumers. The money meets the needs of incumbent politicians. Why this should lead to economic growth is a mystery, but Keynesian economics teaches that it will.
Thursday, April 2, 2009
The Third Commandment V
...American states, the name of God is removed from oaths of office and from the swearing in of witnesses. This means that, when a man is sworn into office, he is not bound by God to fulfil the constitutional requirements of the office or the law; the man solemnly swears by himself; if it is agreeable to him to alter the law, if he regards his own ideas as superior, then he can move to circumvent the law. The major changes in the American consitiution have occurred over a period of time when no fundamental changes have been made in the U.S. Constitution. The reason is that the letter and the spirit of the law now have very little meaning as against the political wills of men and parties.
If a witness is asked to swear to tell the whole truth and nothing but the truth without any reference to god, truth then can be and is commonly redefined in terms of himself. The oath in God’s name is “legal recongnition of God” as the source of all things and the only true ground of all being. It establishes the state under god and under his law. The removal of God from oaths, ad the light and dishonest us of oaths, is a declaration of independence from Him, and it is warfare against God in the name of the new gods, apostate man and his totalitarian state.
The modern American oath, which omits all reference to God, is set in the context of a pragmatic philosophy, a faith taught in the schools and upheld by the state and federal governments. Truth in terms of pragmatism is what works.
The Third Commandment IV
More serious than the act of stealing, or of murder even, is the false oath. Theft grabs a single man, and murder takes the life of a single man or perhaps a group of men, but a false oath is an assault on the life of an entire society.
The Third commandment III
The Bible, on the other hand, extends a limited tolerance to other social orders. The only true order is founded on Biblical law. All law is religious in nature, and every non-Biblical law-order represents an anti-Christian religion. But the key to remedying the situation is not revolution, nor any kind of resistance that works to subvert law and order. The New Testament abounds in warnings against disobedience and in summons to peace. The key is regeneration, propagation of the gospel, and the conversion of men and nations to God’s law-word. Meanwhile, the existing law-order must be respected, and neighboring law-orders must be respected as far as is possible without offense to one’s own faith. The pagan law-order represents the faith and religion of the people; it is better then anarachy, and it does provide a God-given framework of existence under which God’s work can be furthered.
The Third Commandment II
…Even as the state controls over medicine have increased, and doctors today are in constant danger of lawsuits. American medical skill and surgery have never been better, nor the legal complaints greater. This points up a curious fact: the state has taken over the basic policing power from the medical profession, but the state, instead of assuming responsibility, has increased the culpability of the doctors. A federal agency approves a drug, but the doctor pays the penalty if there are bad reactions.
When the law of the state assumes a positive function in protecting the health and general welfare of its people, it then does not assume the liability. The people are absolved of responsibility, but the medical profession (or business firms, property owners, and the like) assume total liability. The steps towards total liability are gradual, but they are inevitable with a welfare economy…
The Third Commandment
The first one deals with how most of the ten commandments are negative commandments,Doony points out modern man dislikes very much being told, do not... Here he shows Gods wisdom and how negative commandments limit governments. This is so current.
….A negative statement thus deals with a particular evil directly and plainly: it prohibits it, makes it illegal. The law thus has a modest function; the law is limited, and therefore the state is limited. The state, as the enforcing agency, is limited to dealing with evil, not controlling all men.
Second, and directly related to this first point, a negative concept of law insures liberty: except for the prohibited areas, all of man’s life is beyond the law, and the law is of necessity indifferent to it. If the commandment says, “Thou shalt not steal,” it means that the law can only govern theft: it cannot govern or control honestly acquired property. When the law prohibits blasphemy and false witness, it guarantees that all other forms of speech have their liberty. The negativity of the law is the preservation of the positive life and freedom of man.
But, if the law is positive in its function, and if the health of the people is the highest law, then the state has total jurisdiction to compel the total health of the people. The immediate consequence is a double penalty on the people. First, an Omni competent state is posited, and a totalitarian state results. Everything becomes a part of the states jurisdiction, because everything can potentially contribute to the health or the destruction of the people. Because the law is unlimited, the state is unlimited. It becomes the business of the state, not to control evil, but to control all men. Basic to every totalitarian regime is a positive concept of the function of law….
It was snowing yesterday in Washington,On April 1st!
In Like a Lion, Out Like a Bear
I would take a photo out my window of the snow storm that is pounding us here, but enemies of the gospel of global cooling would think I had photoshopped it. This is a crisis. We clearly need to hand over unlimited power now to government bureaucrats and regulators, not to mention faceless international functionaries, so that they can save us all, lest we perish and die! Whenever there is a crisis, and this clearly is one, the only entity that knows how to turn a profit on said crisis is the government. They always make hay out of these things. And if it is not a crisis to have a snow storm laying us low in white-out humiliation on the same spring day that residents of Washington are required to get their studded tires off the road, I don't know what is one...
Why it wont work
by Michael S. Rozeff
...Since government rulers and bureaucrats have chosen to make careers in government, it is logical that they believe in government. It is logical, even if incorrect, that they blame the free-market for shocks to the economy that emanate from government; and it is logical, even if incorrect, that they overvalue government and undervalue markets. They are ordinarily loathe to admit that virtually all the bounty, welfare, and wealth we have comes from free-market activity. Their actions, despite their occasional free-market rhetoric, belie such a belief. They are all too ready to blame the free market and praise government...
Government and the FED are institutions that generate economic shocks, after which they claim that they have the means, and only they have the means, to ameliorate their effects. This is more than ignorance. It is a lie. And because these two institutions have unique powers that affect the entire economy, they generate large and pervasive shocks...
When distortions in economic activity become painfully obvious to large numbers of persons in the economy and to those in government and the FED, and when the repercussions of these distortions affect the political futures of the rulers and the banks that the FED supports, then the boom’s days are numbered. A government can underwrite the laying of railroad tracks indefinitely, but when it becomes clear tracks are being laid to nowhere, then even the government understands that it is not getting a political return on its investment. It will do better for itself to subsidize some activity that buys more votes. Investors will realize that the railroads have amassed large debts and that the traffic on roads to nowhere will not generate enough cash flow to pay off these debts. The railroad boom will falter...
A government stimulus program is an effort to thwart the recession. This sounds good, but it is bad, when we remember that a recession is what happens when the private actors in the economy attempt to abandon uneconomic activities and restore sound ones. A government stimulus program is an effort to thwart the private economy’s adjustment back to a normal economy....